“Fought for Nothing?” The War That Made Filipino America, and the Fil-Ams Who Forgot It

USA • November 2026. “Fought for Nothing?” The War That Made Filipino America, and the Fil-Ams Who Forgot It. Philippine-American War, Filipino American history, U.S. nationals, Tydings-McDuffie Act 1934, Bud Dajo massacre 1906, Moro Filipino Muslims, Manong generation, Moro War, Rescission Act of 1946, Filipino WWII veterans, Rob Bonta, Abdul El-Sayed first Muslim U.S. senator, decolonization, Filipino Americans, fil-am.
USA • November 2026

“Fought for Nothing?” The War That Made Filipino America, and the Fil-Ams Who Forgot It

Days after Michigan elected Abdul El-Sayed, the first Muslim U.S. senator, a viral post said Muslim politicians winning office makes a veteran’s sacrifice feel like nothing. Filipino Americans of all people should know how much history that argument leaves out, because we are part of it.

PinoyBuilt illustration in a torn-paper collage style: a blue doorway set into a concrete wall layered with torn treaty documents and map fragments, a line of stencil silhouettes walking toward gold light spilling from the open door, one red ink stamp in the lower right.
PinoyBuilt illustration: the door Filipino America walked through was cut by a war.

On November 3, 2026, Michigan voters elected Abdul El-Sayed, the son of Egyptian immigrants, to the U.S. Senate. He is the first Muslim ever elected to the chamber. Ten days later, on November 13, a Facebook friend shared a post from a public Page. It quotes an unnamed combat veteran who says watching Muslim politicians win office here makes it feel like “everything he and his brothers fought for was for nothing.” The post doesn’t say which officials he means. Its next paragraph cites an advocacy group’s count of Muslim elected officials and names, among others, Senator-elect El-Sayed and Reps. Ilhan Omar, Rashida Tlaib and André Carson. I am not going to argue with the veteran’s grief or litigate the post’s numbers. Loss like that is real, and so is the question underneath it: what was the sacrifice for?

I want to ask that question as a Filipino American, because the war American soldiers fought against Filipinos is a chapter of our own story. Too many of us, Fil-Ams especially, skipped it.

📌 Did You Know?
In 1934, the same year Congress set a Filipino immigration quota of 50 a year, Filipino lettuce pickers in California’s Salinas Valley went on strike. Filipinos were harvesting the crop while the law was being rewritten to limit their numbers.

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🇵🇭 Tagalog Word of the Day
Kasaysayan — kah-sigh-sah-YAHN
History. The word for the account a people keeps of itself, and the one a diaspora has to work hardest to pass down.
What this piece is, and isn’t. It does not name the friend who shared the post or the commenters under it, and it does not rest on the post’s statistics. The post itself is a public Facebook Page post, cited in Sources. It does not say any soldier’s service was meaningless. It asks what history a Filipino American can stand on when the argument turns to who belongs. The target is the forgetting, not the people.
Key takeaways
  • The Philippine-American War began on February 4, 1899. The State Department counts over 4,200 U.S. and over 20,000 Filipino combatant deaths, and as many as 200,000 Filipino civilian deaths.
  • After 1898 Filipinos were U.S. nationals: free to travel, barred from citizenship. In 1934 a quota of 50 a year was set, and Filipinos were treated as if they were aliens for immigration purposes.
  • U.S. forces fought the Moros, the Muslim Filipinos, into 1913. Bud Dajo, in 1906, was the bloodiest engagement.
  • In 1946 Congress reversed promised benefits for Filipino World War II veterans. Recognition came in 1990, 2009 and 2017.
  • Every step toward belonging was taken, not given.

The War America Fought Against Filipinos

At the end of the Spanish–American War, Spain ceded the Philippines to the United States in the Treaty of Paris of 1898. That is the version most of us can recite. The next part gets skipped. The Philippines had an independent republic of its own by then. Shots were exchanged in a Manila suburb on February 4, 1899, and by the account of the State Department’s own historians, once it was clear U.S. forces meant to impose American colonial control on the independent Philippine Republic, the early clashes swelled into all-out war.

The United States declared the war over in 1902, but the fighting did not stop there, and Americans argued about it at home. Mark Twain wrote anti-imperialist essays against it. If you want the Spanish chapter that came before, two earlier PinoyBuilt pieces cover how the word “Filipino” was taken from us and what Spain’s empire demanded of Filipinos. And beneath both sits the Laguna Copperplate Inscription, the proof that we had writing, law and trade before any empire arrived. The point of the decolonization lane on this site is one question: whose power set these terms, and who paid for them?

What the Numbers Say

American soldiers died in the Philippines. They were someone’s sons, and nothing below takes that away. But the full ledger has a second column.

MeasureFigureSource
U.S. military deathsOver 4,200U.S. State Department, Office of the Historian
Filipino combatant deathsOver 20,000U.S. State Department, Office of the Historian
Filipino civilian deathsAs many as 200,000U.S. State Department, Office of the Historian
Civilian deaths, Filipino historian’s estimateAt least 1,000,000Luzviminda Francisco, as cited by the University of Michigan

The record is not one-sided. U.S. forces at times burned villages, herded civilians into reconcentration zones and tortured suspected guerrillas, and Filipino fighters tortured captured soldiers and terrorized civilians who cooperated with the Americans. Both belong in the record. So does the name: American histories long filed this war under “insurrection,” a word that turns the invaded into the rebels.

The Moro War: The Chapter Closest to This Argument

The war did not end in 1902 for everyone. In the south, in Mindanao and Sulu, U.S. forces fought the Moros, the Muslim Filipinos, in campaigns that ran until 1913. From 1903 the U.S. Army governed the region as the Moro Province, and U.S. military analysts describe it as the first time the American military ran a counterinsurgency campaign inside an Islamic society. U.S. Army and military journals still study it as a precedent.

Who the Moros Are

Islam reached the southern Philippines through trade networks long before any European arrived, and the sultanates there were linked to the wider Muslim world. The word “Moro” itself is Spanish. It carries the weight of Spain’s own history with the Moors it expelled, and it was used as a label long before it was reclaimed. The Moros resisted Spain, too. The Americans who arrived in 1899 inherited a people with centuries of practice at refusing a colonial flag.

Bud Dajo, March 1906

Troops under Col. Joseph Duncan, on the orders of Gen. Leonard Wood, governor of the Moro Province, assaulted Bud Dajo, a volcanic crater on Jolo where villagers had gathered. Estimates of the Moro dead, men, women and children, range from about 600 to 1,000, and no firm number was ever established. The most commonly cited account has only six survivors. U.S. losses were between 15 and 21 killed. Historians still dispute whether to call it a battle or a massacre, and whether the people in the crater were hostile at all. Bud Dajo is a sacred site to the Tausūg people.

The record shows how it was received at home. The New York Times ran a headline about women and children killed in the fighting, while President Roosevelt wired his congratulations to the troops. Mark Twain condemned it in print. Under pressure from Congress, Secretary of War William Howard Taft cabled Wood for an explanation of the “wanton slaughter” of women and children, and Wood accepted full responsibility. When fighting returned to Bud Dajo in December 1911, under Gen. John J. Pershing, it ended in a siege instead of an assault.

I am not drawing a straight line from 1906 to a Facebook post in 2026. I am saying something narrower. A Filipino American cannot talk about Muslims and American soldiers without holding Bud Dajo in the other hand. Muslims in the Philippines are Filipinos. They are our kababayan, and the Americans who fought them there did it under a colonial flag.

Nationals: Inside the Flag, Outside the Law

After 1898, Filipinos were classified as U.S. nationals. That status let them travel to the mainland relatively freely, and it denied them naturalization. Many came as farm labor, recruited from Manila for the Hawaiian sugar plantations. Because they were nationals, the 1924 immigration law that shut out nearly all Asian immigration did not apply to them. Their welcome was not warm. In 1930, anti-Filipino race riots broke out in Watsonville, California.

1934: The Law Turns

In 1934, Filipino lettuce pickers in California’s Salinas Valley went on strike, and Congress passed the Tydings-McDuffie Act. The Act promised independence in ten years and set a Filipino immigration quota of 50 a year. For immigration purposes, its own wording has Filipinos who were not U.S. citizens “considered as if they were aliens.” The quota was far lower than demand, and immigration continued above it, in part because agricultural lobbies such as the Hawaiian sugar planters pushed for more workers. Filipinos who joined the U.S. Navy were an exception, which is one reason so many Filipino American families have a Navy story.

The next year, the Filipino Repatriation Act extended the Asian-exclusion policy of the 1924 law to Filipinos who left the country. Anyone who went to the Philippines and tried to come back faced Asian immigration restrictions and would likely never be allowed to return, which kept many families separated for years. We spent decades inside the American flag and outside American law, and the families who built the manong generation in the fields did it under that status.

When America Reversed Its Word: Filipino Veterans

The post asks what a soldier’s sacrifice is for, and whether the country honors it. Filipino history has a direct answer, and it is not comfortable.

In World War II, Filipino soldiers fought alongside U.S. troops in the Pacific. In 1946, Congress passed the First and Second Supplemental Surplus Appropriation Rescission Acts. A guarantee of veterans’ benefits for those Filipinos was reversed: the laws provided that the wartime service of members of the Commonwealth Army of the Philippines and the new Philippine Scouts would not count as U.S. military service for benefits.

The repair came in pieces, and it came late. The Immigration Act of 1990, signed on November 29, 1990, granted U.S. citizenship to about 26,000 Filipino World War II veterans. In 2009, the American Recovery and Reinvestment Act created the Filipino Veterans Equity Compensation Fund, with one-time payments of $15,000 for veterans who were U.S. citizens and $9,000 for those who were not. In 2016, the Filipino Veterans of World War II Congressional Gold Medal Act became law, signed on December 14, 2016, and the medal was presented in the Capitol’s Emancipation Hall on October 25, 2017. PinoyBuilt traced that lag in Kagitingan: 84 Years After Bataan, the Valor Was Never Repaid.

From 1946 to 2017 is more than seven decades. Honoring service has never been automatic in this country, and Filipino veterans know that better than anyone. They had to organize, lobby and wait, and many did not live to see the medal. That belongs in any conversation about what sacrifice is owed and who gets to say it was worth it.

The Thread Already Had the Answer

Under the post, another commenter reminded everyone of the Vietnamese refugees who settled here after fleeing a war America fought, and the original poster agreed those refugees were no threat. That is the pattern. The war comes first, and the people who survive it come after. Vietnamese Americans arrived that way. So did we. The country does not get to fight the war and then act surprised by who shows up.

The Ignorance We Own

Here is the forgetting I mean, and it is ours as much as anyone’s. It is the Fil-Am who can name every Filipino-owned restaurant in town and cannot say why Filipinos were nationals. It is the Fil-Am professional who treats the ladder as if it had always been there, when our families came up on rungs that were added in 1946, 1952 and 1965. A Fil-Am who tells a newer arrival, or a Muslim neighbor, that they have to earn their place here is arguing against our own record. We were the ones the law called aliens while we picked the lettuce.

The record also holds the other half. Within a few generations, Filipinos in this country went from the 50-a-year quota to a first Filipino in the California Legislature, in 2012, and then to the Attorney General’s office. Rob Bonta was appointed in April 2021 and was re-elected on November 3, 2026. PinoyBuilt looked at what that means for Fil-Am political power in Rob Bonta’s Next Move. Belonging in America was never a gift. It was taken, in court and at the ballot box, by people the law had once written out.

Filipino America and the Law, 1898–2026

The reference version, for anyone who needs the dates in one place.

YearWhat happened
1898Treaty of Paris: Spain cedes the Philippines to the United States.
1899–1902Philippine-American War. Filipinos are classified as U.S. nationals: free to move to the mainland, barred from naturalization.
1903–1913The U.S. Army governs the Moro Province.
1906Bud Dajo: hundreds of Moro men, women and children are killed on Jolo.
1924Immigration law excludes nearly all Asians. Filipinos are exempt because they are nationals.
1930Anti-Filipino race riots in Watsonville, California.
1934Tydings-McDuffie Act: independence in ten years, a quota of 50 a year, and Filipinos treated as if they were aliens for immigration purposes. Filipino lettuce workers strike in the Salinas Valley.
1935Filipino Repatriation Act extends Asian-exclusion policy to Filipinos who leave.
1946The Rescission Acts reverse veterans’ benefits for Filipino soldiers. The Luce-Celler Act (July 2) sets a quota of 100 and opens naturalization. The Philippines becomes independent (July 4).
1952The Immigration and Nationality Act lets Asian immigrants, Filipinos included, become citizens.
1965Amendments end the national-origins quota system. The current immigration wave begins, with many nurses among the arrivals.
1990Immigration Act grants citizenship to about 26,000 Filipino World War II veterans.
2009Filipino Veterans Equity Compensation Fund created.
2012Rob Bonta becomes the first Filipino American in the California Legislature.
2016–2017Congressional Gold Medal for Filipino World War II veterans: law signed December 14, 2016, medal presented October 25, 2017.
2021Rob Bonta becomes California’s first Filipino American Attorney General.
2026Rob Bonta is re-elected Attorney General on November 3.

Quick Answers

When was the Philippine-American War, and how many people died?

Fighting between the United States and the Philippine Republic began on February 4, 1899, and the United States declared the war over in 1902, though fighting continued in the Muslim south for years. The State Department’s Office of the Historian reports over 4,200 American and over 20,000 Filipino combatant deaths, and as many as 200,000 Filipino civilian deaths. Some Filipino historians put civilian deaths at 1,000,000 or more.

Were Filipinos U.S. citizens after the United States took the Philippines?

No. They were U.S. nationals, which allowed relatively free travel to the mainland and denied them naturalization. The 1934 Tydings-McDuffie Act promised independence, set a quota of 50 a year, and for immigration purposes treated Filipinos as if they were aliens. The Luce-Celler Act of 1946 opened naturalization.

What happened at Bud Dajo?

In March 1906, U.S. troops assaulted the volcanic crater of Bud Dajo on Jolo. Estimates of the Moro dead, including women and children, range from about 600 to 1,000, with no firm number ever established. The most commonly cited account has only six survivors. U.S. losses were between 15 and 21 killed.

What was the Rescission Act of 1946?

The Rescission Acts reversed a promise of veterans’ benefits to Filipino soldiers who fought alongside U.S. troops in World War II, providing that their service would not count as U.S. military service for benefits. About 26,000 veterans received citizenship under the Immigration Act of 1990, the Filipino Veterans Equity Compensation Fund followed in 2009, and Congress awarded a Gold Medal in 2016, presented in 2017.

“Love the country you live in, but hold it accountable — especially when it has power over people who have none.”

What I Want My Children to Read in 2070

I left Marikina for Chicago at nine, already reading about Rizal, Bonifacio and the Katipunan. I have spent the decades since loving the country that received us and refusing to pretend it never did what it did. Those are not two positions. They are one: gratitude and honesty at the same time.

If Nica, Chesca and Jian, or whoever comes after them, open this site in 2070 and wonder what their lolo had to say when the arguments about who belongs got loud, I want this to be in the archive. A veteran’s sacrifice deserves honor. A people’s memory deserves protection. A diaspora that forgets how it arrived is easy to turn against the next one.

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Sources

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J.F.R. Perseveranda — Founder and Editor, PinoyBuilt

Founder & Editor

J.F.R. Perseveranda

J.F. (Jonjo) left the Philippines at age nine, spending a lifetime bridging the gap between his Marikina roots and his Chicago/Vallejo upbringing. A proud Hogan Spartan from East Vallejo and resident of LA/SF, he founded PinoyBuilt not just as a digital archive, but as a cultural compass for his three children to navigate their heritage, language, and identity with Pinoy Pride.

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